GMAT GMAT SECTION 3: VERBAL ABILITY Exam (page: 7)
GMAT Section 3: Verbal Ability
Updated on: 24-Mar-2026

Polycystic ovarian syndrome, or PCOS (aka Stein-Leventhal disease), is a condition that affects between 6% and 20% of women in the United States. It is a little understood syndrome that often goes undetected and is frequently misdiagnosed. PCOS produces tiny cysts on the surface of a woman’s ovaries. These cysts are undeveloped follicles (eggs) that inexplicably fail to release through the ovarian wall as part of the menstrual cycle. Some researchers believe the eggs fail to release from the ovary because of the presence of male hormones in the blood. However, new research is indicating that PCOS is related to insulin resistance.
Unfortunately, the cysts themselves are only a small part of this syndrome. PCOS can present a variety of symptoms, including hair growth on the face and chest, stubborn acne, hair loss, obesity, irregular menses, infertility, and an increased risk of diabetes. Many of these symptoms impact a woman’s physical appearance and her self-esteem. If left untreated, women suffering from PCOS may experience greater levels of stress and depression. A woman exhibiting any of these symptoms should contact her physician to determine if she has PCOS. Although there is no cure for PCOS, a number of different treatments can stop or reverse many of the symptoms

The author implies that PCOS is often misdiagnosed because

On May 5th, 1997, the European edition of Business Tech Magazine led with Hoffman’s cover story "Internet Communities: How they’re Shaping Electronic Commerce". This cover story highlights the extent to which the term virtual community has become almost synonymous with various forms of group-CMCs (computer mediated communication), including email-list forums, chat-systems such as IRC, web-based discussion areas and UseNet news-groups. There was no debate in the Business Tech Magazine article as to whether the group-CMC discussions are really 'communities', rather how community as opposed to content can be used to encourage people to return to a particular part of cyberspace for commercial gain. In a similar vein, Simpson and Armstrong in "Internet Gain" argue that ignoring virtual communities would be a great loss of a marketing tool for businesses. They define virtual communities as computer mediated space where there is an integration of content and communication with an emphasis on member-generated content.
Not all virtual community commentators agree with the Spartan position taken by Hoffman. Rheingold, one of the prime popularizes of the term virtual community, provides us with a more emotive definition in his book The Virtual Community: Homesteading on the Electronic Frontier. According to Rheingold, "virtual communities are social aggregations that emerge from the Net when enough people carry on those public discussions long enough, with sufficient human feeling, to form webs of personal relationships in cyberspace". Rheingold's definition is extremely popular and has been quoted in many discussions about virtual communities. As discussed below, for social scientists, particularly sociologists, Rheingold's definition raises many issues, especially concerning the notion of community. This is because Rheingold argues via a variety of analogies from the real world such as homesteading that virtual communities are indeed new forms of "community". In fact, Rheingold implies that virtual communities are actually "a kind of ultimate flowering of community".
Moreover, Rheingold maintains that whenever computer mediated communications technology becomes available; people inevitably create communities with it. Rheingold can thus be labeled as a technological determinist as he holds that there is a predictable relationship between technology and people's behavior.
The debate over the validity of Rheingold's position has raised doubts about the existence of virtual communities and the appropriate use of the term. Weinreich claims that the idea of virtual communities must be wrong because community is a collective of kinship networks that share a common geographic region, a common history, and a shared value system, usually rooted in a common religion. In other words, Weinreich rejects the existence of virtual communities because group-CMC discussions cannot possibly meet his definition. In Weinreich's view, anyone with even a basic knowledge of sociology understands that information exchange in no way constitutes a community.

The primary purpose of the passage is to

On May 5th, 1997, the European edition of Business Tech Magazine led with Hoffman’s cover story "Internet Communities: How they’re Shaping Electronic Commerce". This cover story highlights the extent to which the term virtual community has become almost synonymous with various forms of group-CMCs (computer mediated communication), including email-list forums, chat-systems such as IRC, web-based discussion areas and UseNet news-groups. There was no debate in the Business Tech Magazine article as to whether the group-CMC discussions are really 'communities', rather how community as opposed to content can be used to encourage people to return to a particular part of cyberspace for commercial gain. In a similar vein, Simpson and Armstrong in "Internet Gain" argue that ignoring virtual communities would be a great loss of a marketing tool for businesses. They define virtual communities as computer mediated space where there is an integration of content and communication with an emphasis on member-generated content.
Not all virtual community commentators agree with the Spartan position taken by Hoffman. Rheingold, one of the prime popularizes of the term virtual community, provides us with a more emotive definition in his book The Virtual Community: Homesteading on the Electronic Frontier. According to Rheingold, "virtual communities are social aggregations that emerge from the Net when enough people carry on those public discussions long enough, with sufficient human feeling, to form webs of personal relationships in cyberspace". Rheingold's definition is extremely popular and has been quoted in many discussions about virtual communities. As discussed below, for social scientists, particularly sociologists, Rheingold's definition raises many issues, especially concerning the notion of community. This is because Rheingold argues via a variety of analogies from the real world such as homesteading that virtual communities are indeed new forms of "community". In fact, Rheingold implies that virtual communities are actually "a kind of ultimate flowering of community".
Moreover, Rheingold maintains that whenever computer mediated communications technology becomes available; people inevitably create communities with it. Rheingold can thus be labeled as a technological determinist as he holds that there is a predictable relationship between technology and people's behavior.
The debate over the validity of Rheingold's position has raised doubts about the existence of virtual communities and the appropriate use of the term. Weinreich claims that the idea of virtual communities must be wrong because community is a collective of kinship networks that share a common geographic region, a common history, and a shared value system, usually rooted in a common religion. In other words, Weinreich rejects the existence of virtual communities because group-CMC discussions cannot possibly meet his definition. In Weinreich's view, anyone with even a basic knowledge of sociology understands that information exchange in no way constitutes a community.

According to Simpson and Armstrong, virtual communities

On May 5th, 1997, the European edition of Business Tech Magazine led with Hoffman’s cover story "Internet Communities: How they’re Shaping Electronic Commerce". This cover story highlights the extent to which the term virtual community has become almost synonymous with various forms of group-CMCs (computer mediated communication), including email-list forums, chat-systems such as IRC, web-based discussion areas and UseNet news-groups. There was no debate in the Business Tech Magazine article as to whether the group-CMC discussions are really 'communities', rather how community as opposed to content can be used to encourage people to return to a particular part of cyberspace for commercial gain. In a similar vein, Simpson and Armstrong in "Internet Gain" argue that ignoring virtual communities would be a great loss of a marketing tool for businesses. They define virtual communities as computer mediated space where there is an integration of content and communication with an emphasis on member-generated content.
Not all virtual community commentators agree with the Spartan position taken by Hoffman. Rheingold, one of the prime popularizes of the term virtual community, provides us with a more emotive definition in his book The Virtual Community: Homesteading on the Electronic Frontier. According to Rheingold, "virtual communities are social aggregations that emerge from the Net when enough people carry on those public discussions long enough, with sufficient human feeling, to form webs of personal relationships in cyberspace". Rheingold's definition is extremely popular and has been quoted in many discussions about virtual communities. As discussed below, for social scientists, particularly sociologists, Rheingold's definition raises many issues, especially concerning the notion of community. This is because Rheingold argues via a variety of analogies from the real world such as homesteading that virtual communities are indeed new forms of "community". In fact, Rheingold implies that virtual communities are actually "a kind of ultimate flowering of community".
Moreover, Rheingold maintains that whenever computer mediated communications technology becomes available; people inevitably create communities with it. Rheingold can thus be labeled as a technological determinist as he holds that there is a predictable relationship between technology and people's behavior.
The debate over the validity of Rheingold's position has raised doubts about the existence of virtual communities and the appropriate use of the term. Weinreich claims that the idea of virtual communities must be wrong because community is a collective of kinship networks that share a common geographic region, a common history, and a shared value system, usually rooted in a common religion. In other words, Weinreich rejects the existence of virtual communities because group-CMC discussions cannot possibly meet his definition. In Weinreich's view, anyone with even a basic knowledge of sociology understands that information exchange in no way constitutes a community.

Weinreich rejects Rheingold’s inclusion of virtual communities in the definition of communities for all of the following reasons EXCEPT

On May 5th, 1997, the European edition of Business Tech Magazine led with Hoffman’s cover story "Internet Communities: How they’re Shaping Electronic Commerce". This cover story highlights the extent to which the term virtual community has become almost synonymous with various forms of group-CMCs (computer mediated communication), including email-list forums, chat-systems such as IRC, web-based discussion areas and UseNet news-groups. There was no debate in the Business Tech Magazine article as to whether the group-CMC discussions are really 'communities', rather how community as opposed to content can be used to encourage people to return to a particular part of cyberspace for commercial gain. In a similar vein, Simpson and Armstrong in "Internet Gain" argue that ignoring virtual communities would be a great loss of a marketing tool for businesses. They define virtual communities as computer mediated space where there is an integration of content and communication with an emphasis on member-generated content.
Not all virtual community commentators agree with the Spartan position taken by Hoffman. Rheingold, one of the prime popularizes of the term virtual community, provides us with a more emotive definition in his book The Virtual Community: Homesteading on the Electronic Frontier. According to Rheingold, "virtual communities are social aggregations that emerge from the Net when enough people carry on those public discussions long enough, with sufficient human feeling, to form webs of personal relationships in cyberspace". Rheingold's definition is extremely popular and has been quoted in many discussions about virtual communities. As discussed below, for social scientists, particularly sociologists, Rheingold's definition raises many issues, especially concerning the notion of community. This is because Rheingold argues via a variety of analogies from the real world such as homesteading that virtual communities are indeed new forms of "community". In fact, Rheingold implies that virtual communities are actually "a kind of ultimate flowering of community".
Moreover, Rheingold maintains that whenever computer mediated communications technology becomes available; people inevitably create communities with it. Rheingold can thus be labeled as a technological determinist as he holds that there is a predictable relationship between technology and people's behavior.
The debate over the validity of Rheingold's position has raised doubts about the existence of virtual communities and the appropriate use of the term. Weinreich claims that the idea of virtual communities must be wrong because community is a collective of kinship networks that share a common geographic region, a common history, and a shared value system, usually rooted in a common religion. In other words, Weinreich rejects the existence of virtual communities because group-CMC discussions cannot possibly meet his definition. In Weinreich's view, anyone with even a basic knowledge of sociology understands that information exchange in no way constitutes a community

The author says ‘there was no debate in the Business Tech Magazine article’ to emphasize which of the following points?